The
claim is often made that the Bible approves of slavery, implicating God as its
supporter, since rules governing slavery can be found in the both the Old and
New Testament. Since virtually everyone agrees that forced, involuntary
servitude is morally wrong, how can Christians justify the Bible's apparent
support of slavery?
First,
we must recognize that the Bible does not say God supports slavery. In fact,
the slavery described in the Old Testament was quite different from the kind of
slavery we think of today - in which people are captured and sold as slaves.
According to Old
Testament law, anyone caught selling another person into slavery was to be
executed:
"He who
kidnaps a man, whether he sells him or he is found in his possession, shall
surely be put to death." Exodus 21:16
What the Old
Testament Says About Slavery
So,
obviously, slavery during Old Testament times was not what we commonly
recognize as slavery, such as that practiced in the 17th century Americas,
when Africans were captured and forcibly brought to work on plantations. Unlike
our modern government welfare programs, there was no safety-net for ancient
Middle Easterners who could not provide a living for themselves. In ancient
Israel, people who could not provide for themselves or their families sold them
into slavery so they would not die of starvation or exposure. In this way, a
person would receive food and housing in exchange for labor.
So, although there
are rules about slavery in the Bible, those rules exist
to protect the slave. Injuring or killing slaves was punishable - up
to death of the offending party.
“If a man strikes
his male or female slave with a rod and he dies at his hand, he shall be
punished." Exodus
21:20
"If a man
strikes the eye of his male or female slave, and destroys it, he shall let him
go free on account of his eye. And if he knocks out a tooth of his male or
female slave, he shall let him go free on account of his tooth." Exodus
21:26-27
Hebrews were
commanded…
Not to make their
slave work on the Sabbath
"Six days you
are to do your work, but on the seventh day you shall cease from labor so that
your ox and your donkey may rest, and the son of your female slave, as well as
your stranger, may refresh themselves.” Exodus 23:12
Not to slander a
slave
“Do not slander a
slave to his master, Or he will curse you and you will be found guilty.” Proverbs
30:10
Not to have sex
with another man's slave
“Now if a man lies
carnally with a woman who is a slave acquired for another man, but who has in
no way been redeemed nor given her freedom, there shall be punishment; they
shall not, however, be put to death, because she was not free.” Leviticus
19:20
Not to return an
escaped slave
"You shall not
hand over to his master a slave who has escaped from his master to you." Deuteronomy
23:15
Not to enslave his
fellow countryman, even if he owed him money, but was to have him work as a
hired worker, and he was to be released in 7 years or in the year of jubilee
(which occurred every 50 years), whichever came first.
"If a countryman
of yours becomes so poor with regard to you that he sells himself to you, you
shall not subject him to a slave's service. 'He shall be with you as a hired
man, as if he were a sojourner; he shall serve with you until the year of
jubilee. 'He shall then go out from you, he and his sons with him, and shall go
back to his family, that he may return to the property of his forefathers. 'For
they are My servants whom I brought out from the land of Egypt; they are not to
be sold in a slave sale. 'You shall not rule over him with severity, but are to
revere your God." Leviticus 25:39-43
"If you buy a
Hebrew slave, he shall serve for six years; but on the seventh he shall go out
as a free man without payment." Exodus 21:2
In fact, the slave
owner was encouraged to "pamper his slave"
"He who
pampers his slave from childhood will in the end find him to be a
son."
Proverbs 29:21
What The New
Testament Says About Slavery
Since many of the
early Christians were slaves to Romans, they were encouraged to become free if
possible, but not worry about it if not possible.
“Were you called
while a slave? Do not worry about it; but if you are able also to become free,
rather do that. For he who was called in the Lord while a slave, is the Lord's
freedman; likewise he who was called while free, is Christ's slave. You were
bought with a price; do not become slaves of men.” 1 Corinthians
7:21-23
The Roman empire
practiced involuntary slavery, so rules were established for Christians who
were subject to this slavery or held slaves prior to becoming Christians. The
rules established for slaves were similar to those established for other
Christians with regard to being subject to governing authorities.
“Every person is to
be in subjection to the governing authorities. For there is no authority except
from God, and those which exist are established by God. Therefore whoever
resists authority has opposed the ordinance of God; and they who have opposed
will receive condemnation upon themselves. For rulers are not a cause of fear
for good behavior, but for evil. Do you want to have no fear of authority? Do
what is good and you will have praise from the same; for it is a minister of
God to you for good. But if you do what is evil, be afraid; for it does not
bear the sword for nothing; for it is a minister of God, an avenger who brings
wrath on the one who practices evil. Therefore it is necessary to be in subjection,
not only because of wrath, but also for conscience' sake. For because of this
you also pay taxes, for rulers are servants of God, devoting themselves to this
very thing. Render to all what is due them: tax to whom tax is due; custom to
whom custom; fear to whom fear; honor to whom honor. Owe nothing to anyone
except to love one another; for he who loves his neighbor has fulfilled the
law.” Romans
13:1-8
Slaves were told to
be obedient to their master and serve them sincerely, as if serving the Lord
Himself.
“Slaves, be
obedient to those who are your masters according to the flesh, with fear and
trembling, in the sincerity of your heart, as to Christ; not by way of
eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God
from the heart. With good will render service, as to the Lord, and not to men,
knowing that whatever good thing each one does, this he will receive back from
the Lord, whether slave or free.” Ephesians 6:5-8
“Slaves, in all
things obey those who are your masters on earth, not with external service, as
those who merely please men, but with sincerity of heart, fearing the Lord.
Whatever you do, do your work heartily, as for the Lord rather than for men,
knowing that from the Lord you will receive the reward of the inheritance. It
is the Lord Christ whom you serve. For he who does wrong will receive the
consequences of the wrong which he has done, and that without partiality.” Colossians
3:22-25
“Servants, be
submissive to your masters with all respect, not only to those who are good and
gentle, but also to those who are unreasonable. For this finds favor, if for
the sake of conscience toward God a person bears up under sorrows when
suffering unjustly. For what credit is there if, when you sin and are harshly
treated, you endure it with patience? But if when you do what is right and
suffer for it you patiently endure it, this finds favor with God. For you have
been called for this purpose, since Christ also suffered for you, leaving you
an example for you to follow in His steps,” 1 Peter 2:18-21
Paul instructed
slaves to serve with honor, so that Christianity would not be looked down upon.
“All who are under
the yoke as slaves are to regard their own masters as worthy of all honor so
that the name of God and our doctrine will not be spoken against. Those who
have believers as their masters must not be disrespectful to them because they
are brethren, but must serve them all the more, because those who partake of
the benefit are believers and beloved. Teach and preach these principles.” 1
Timothy 6:1-2
As with slaves,
instructions were given to their masters as to how they were to treat their
slaves. For example, they were:
Not to be
threatened
“And masters, do
the same things to them, and give up threatening, knowing that both their
Master and yours is in heaven, and there is no partiality with Him.” Ephesians
6:9
Treated with
justice and fairness
“Masters, grant to
your slaves justice and fairness, knowing that you too have a Master in
heaven.”
Colossians 4:1
There is an
interesting letter in the New Testament that gives some insight into the
problems encountered in the early Christian church regarding the issue of
slavery. Paul, the author of the letter, is writing from a Roman prison
awaiting trial.
“Paul, a prisoner
of Christ Jesus, and Timothy our brother, To Philemon our beloved brother and
fellow worker,”
Philemon 1:1
He is writing to
Philemon, who runs a local Christian church out of his house (since
Christianity was highly persecuted at this point in time).
“and to Apphia our
sister, and to Archippus our fellow soldier, and to the church in your house:” Philemon 1:2
Philemon, we find
out, is the master of the slave Onesimus, who has escaped but has been
converted to Christianity by Paul.
“I appeal to you
for my child Onesimus, whom I have begotten in my imprisonment, who formerly
was useless to you, but now is useful both to you and to me.”
Philemon 1:10-11
In the letter, Paul
indicates that he is sending Onesimus back to Philemon
“I have sent him
back to you in person, that is, sending my very heart, whom I wished to keep
with me, so that on your behalf he might minister to me in my imprisonment for
the gospel;” Philemon 1:12-13
However, Paul says
that he has confidence that Philemon will "do
what is proper"…
“Therefore, though
I have enough confidence in Christ to order you to do what is proper, yet for
love's sake I rather appeal to you--since I am such a person as Paul, the aged,
and now also a prisoner of Christ Jesus…” Philemon 1:8-9
…although Paul
wants him to do it by his "own free will"
“but without your
consent I did not want to do anything, so that your goodness would not be, in
effect, by compulsion but of your own free will. For perhaps he was for this
reason separated from you for a while, that you would have him back forever, no
longer as a slave, but more than a slave, a beloved brother, especially to me,
but how much more to you, both in the flesh and in the Lord. If then you
regard me a partner, accept him as you would me. But if he has wronged you in
any way or owes you anything, charge that to my account; I, Paul, am writing
this with my own hand, I will repay it (not to mention to you that you owe to
me even your own self as well). Yes, brother, let me benefit from you in the
Lord; refresh my heart in Christ. Having confidence in your obedience, I
write to you, since I know that you will do even more than what I say.” Philemon
1:14-21
Even so, Paul
indicates that Onesimus would be a great aid in helping him spread the
gospel.
“I have sent him
back to you in person, that is, sending my very heart, whom I wished to keep
with me, so that on your behalf he might minister to me in my imprisonment for
the gospel;”
Philemon 1:12-13
Paul ends the
letter by saying that he has "confidence
in your obedience" and indicates that he knows Philemon "will do even more than what I
say."
“Having confidence
in your obedience, I write to you, since I know that you will do even more than
what I say. At the same time also prepare me a lodging, for I hope that through
your prayers I will be given to you.” Philemon 1:21-22
Although Paul did
not directly order Philemon to release Onesimus from slavery, it would have
been difficult to come away with any other conclusion from his letter.
Contrary to the
claims of many skeptics, the New Testament proclaims that all people are equal
in the eyes of God - even slaves:
“There is neither
Jew nor Greek, there is neither slave nor free man, there is neither male nor
female; for you are all one in Christ Jesus.” Galatians 3:28
“knowing that
whatever good thing each one does, this he will receive back from the Lord,
whether slave or free. And masters, do the same things to them, and give
up threatening, knowing that both their Master and yours is in heaven, and
there is no partiality with Him.” Ephesians 6:8-9
“a renewal in which
there is no distinction between Greek and Jew, circumcised and uncircumcised,
barbarian, Scythian, slave and freeman, but Christ is all, and in all.” Colossians
3:11
Conclusion
The
idea that God or Christianity encourages or approves of slavery is shown to be
false. In fact, anybody who was caught selling another person into slavery was
to be executed. However, since voluntary slavery was widely practiced during
biblical times, the Bible proscribes laws to protect the lives and health of
slaves. Paul, the author of many of the New Testament writings, virtually
ordered the Christian Philemon to release his Christian slave from his service
to "do what is proper.” In addition, numerous verses from the New
Testament show that God values slaves as much as any free person and is not
partial to anyone's standing before other people.
Source: godandscience.org/
Artwork: Artist Unknown
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